Rainbow Access Initiative, Inc., last year initiated an award for professionals/companies who have advanced the availability or quality of health care or human service delivery in the Capital Region of New York. The award will be repeated this year and is set to become an annual event.

Falling within Pride week, the award dinner draws together people from many vocations and walks of life to raise awareness of the difficulties that some people who are LGBT  face in accessing basic care, as well as recognize those in our community who help dismantle the barriers that exist. Those in attendance at the awards dinner and those who access RAI resources represent a cross-section of the Capital District LGBT community and their allies, which is virtually identical to those reached by CWAC.

The awards are funded in part by selling sponsorships in the event. The sponsorships are offered at various levels, up to $5,000. The $250 sponsorship level is what we recognize as most helpful in making a connection – a connection between CWAC as a body of people working as Being the church and RAI as a group of dedicated people looking for a way to flourish.

Honorary committee sponsor ($100)

  • Business or Individual will be listed as Honorary Committee member on invitation, program and event signage
  • 1 event ticket

Bronze sponsor ($250)  As above plus:

  • Identified as Bronze Sponsor on all event advertising, invitations, posters and program
  • Company listed on all signage at the event
  • Online listing in Capital Region Health Resources Directory
  • 2 event tickets

This year we celebrated Christmas at the Damien Center on December 19. The gathering reminded us of the Magnificat.

God has scattered the proud in the thoughts of their hearts …

We gathered as the Damien Center comfortable in our intent to share.

God has brought down the powerful from their thrones

For weeks and even until the very night before, people brought from what they had.

and lifted up the lowly

There were tables set with room enough for all to sit face to face.

filled the hungry with good things

The food served was creatively prepared to satisfy and nourish.

and sent the rich away empty

Every guest, even those unexpected, left with gifts.

in fulfillment of God’s promise.

On Sunday, Sept 20, Rev Jenna Zirbel tabled for The Trevor Project and participated in the annual walk to benefit American Foundation for Suicide Prevention. Almost a thousand people gathered and walked in memory of friends/family who were victims of suicide. Over $76,000 was raised for research and education.

RITA Walk 2

RITA Walk 1

In Our Own Voices, Inc., the Harm Reduction Coalition, Gay Men’s Health Crisis, and the Mocha Project, along with the New York State Department of Health AIDS Institute will host

“Unity Through Diversity: New York State Lesbian, Gay, Bisexual and Transgender People of Color Health Summit”

at the Desmond Hotel and Conference Center

in Albany, New York on October 15-18, 2009.

Over 150 scholars, administrators, activists and students are expected to gather for this important event to reflect on the current status of health and wellness, substance abuse, spirituality and political advocacy within the Lesbian, Gay, Bisexual and Transgender People of Color (LGBT POC) community. The Summit will feature presentations, workshops, and panel discussions on the importance of meaningful involvement of LGBT POC and vulnerable subpopulations in our communities in policy development and implementation, physical and mental health issues, and on innovative and/or effective interventions and research that address and educate people about the health and well-being of LGBT POC in New York State.

Rev Jenna Zirbel, under the auspices of the Church Within A Church Movement, has submitted two abstracts for consideration. The first, “Everyday Sacred in Unity in Diversity”, is a continuation of last year’s workshop. The goal is to find ways in which LGBT, especially POC, can recognize fulfilling and inspiring spirituality in their faiths of origin and reconstruct spiritual practices in their daily lives lived in the presence of the divine. The second, “The Trevor Project – preventing suicide 24/7″, is to facilitate discussion about young LGBTQ suicide rates and tools available to combat it.

More information can be found at http://www.unitythroughdiversity.com/

Statewide Marriage Call-In Day TODAY – It’s Time to Act!

Today, Monday, June 8, is the New York Statewide Marriage Call-In Day. You need to make contact because the New York  State marriage equality bill has been passed by the Assembly, and it’s now time for the State Senate to vote on the bill. 

 
You need to get on the phone today to call your NY State Senator and tell them that you want them to support and pass the marriage bill NOW.  Tomorrow, anti-marriage forces from the religious right will be lobbying in Albany against our rights. We need to make sure that your Senator hears from you so that opposition voices aren’t the only ones being heard—we’re in the final stretch and it is vital that they hear from you TODAY. 

To read talking points and to find a link to your senator’s phone number, click here.

“The community of faith and struggle, then, is the community that makes use of its critically reflected experience of struggle in the process of traditioning by which it selects from the still living and evolving past of scriptural and church tradition as a means of shaping an alternate future. Its appeal to Tradition in no way is a denial of its own process and experience but rather a faith affirmation that God is present in and through their struggle for justice and discernment of the meaning of the gospel message. Nor is it a denial of the need for careful critical thought as the community uses the theological  spiral to make connections between its  ongoing life and its continuing work of advocacy and welcome for those on the margins of church and society.”

Then, the “measure of faithfulness” is demonstrated in how the most vulnerable participate in church community over and against a non-reflective tradition.

Trevor banner

Recently, I underwent facilitator training for the Lifeguard Workshop Program of the Trevor Project, in which I was trained to give presentations and lead programs in schools. This school workshop program was developed to help young people become more aware of the myriad issues surrounding sexuality and gender identity, and to promote acceptance of LGBTQ youth nationwide.

StaticLatinGirl300x250The Trevor Project operates the only nationwide, around-the-clock crisis and suicide prevention helpline for gay and questioning youth. Staffed by trained volunteer counselors, the helpline provides support and crisis intervention services for young people.

In addition to operating the crisis and suicide prevention helpline, The Trevor Project also provides online support to young people through the organization’s website and provides lifesaving guidance and vital statistics to educators and parents.

The Trveor Project also conducts outreach programs accross the country to educate young people about suicide prevention and to help build acceptance of lesbian, gay, bisexual and transgender people in classrooms and communities around the country.

We have already seen that table talk as both action and reflection is not disconnected from scripture and tradition. Rather, round table talk is designed to talk back to tradition … In a positive sense, talking back is a constant movement around the spiral, bringing scripture and tradition into connection with context, critical analysis, and action by those at the margins of church and society. This dialogue finds its conversation partners among communities of faith and struggle, who in turn become the prism for the feminist self-understanding of what it means to be church.

Opportunities continue to present themselves, more so now since my participation in E&J Day at the capital on 4/28. It is a practice that helped me remember my worth as a minister and my ability to nurture my passion in engaging with a community in servant leadership. Andy and I represented the church as a body living in the community of love, nurturing each other.

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On April 28, I participated in a rally for equality and justice at the New York state capital with 2000 people. We were an incredibly diverse crowd, including constituents from the far reaches of the state. We spoke with those who have been voted into office to represent us. We spoke so that those representatives would recognize the common interests and the needs of the people of New York state. We know the stories of our lives shed light on why passing into law GENDA (Gender Expression Non-Discrimination Act), Dignity (Dignity for all Students Act) and same-sex marriage is the way to opening civil rights to LGBT in order that we all might flourish.

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Last year, the 1st year, we walked around the block, Andy and I, in the freezing cold wondering what the year would bring; believing God has a hand in it all; hoping that we could come to know the neighborhood and learn to be community together.

This year, we have the experience of a year lived on this block. We have shared the street with ambulances, police cars, taxis, fire trucks and kids throwing the ball to each other. (more…)

Out of a starting point connected to those who are marginalized comes the theological spiral that Beverly Harrison has called a “liberation social ethics methodology” and Katie Cannon calls “emancipatory praxis”. This style 0f theologizing in a continuing spiral of engagement and reflection begins with commitment to the task of raising up signs of God’s new household with those who are struggling for justice and full humanity. It continues by sharing experiences of commitment and struggle in a concrete context of engagement. Third, the theological spiral leads to a critical analysis of the context of the experiences, seeking to understand the social and historical factors that affect the community of struggle. Out of this commitment to action in solidarity with the marginalized, and out of sharing of experiences and social analysis, arise questions about biblical and church tradition that help us gain new insight into the meaning of the gospel as good news for the oppressed and marginalized. This new understanding of tradition flows from and leads to action, celebration and further reflection in the continuing theological spiral.

from Church in the Round

Finally someone who has deliberately undergone [one's] own destiny in all its tragedy will also detect more  clearly and more rapidly the suffering of the other, even if [one] must go beyond it. [One] will not be able to mock strange feelings of any kind if [one] can take [one's] own seriously. [One] will no longer go round the vicious circle of contempt.

“… I describe the church as a community of Christ, bought with a price, where everyone is welcome. This community is bought with a price because of the struggle of Jesus to overcome the structures of sin and death constitutes both the source of new life in the community and its own mandate to continue the same struggle for life on behalf of others.”

“Those of us who ‘fall in faith’ with [Jesus] and [the] story of God’s welcome experience cognitive dissonance, a contradiction between ideas and actual experience, when we turn from reading the Gospels to looking at the way this message has been interpreted in the church through the ages. Nevertheless, many of us, including myself, continue to find that this is a life-giving story that points us to God’s intention for New Creation, in our lives, in society, and in nature as well.  And we find ourselves seeking out communities of faith and struggle that speak of life in the midst of all forms of death-dealing oppression.”

- Letty Russell, Church in the Round

It is impossible for me and for many other alienated women and men to walk away from the church, however, for it has been the bearer of the story of Jesus Christ and the good news of God’s love. It seems rather that we have to sit back and askourselves about what is happening among us when two or three gather in Christ’s name and begin to think through possible ways of being church that will affirm the full humanity of all women and men.”

- from Church in the Round, pg 11.

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