RCCares’ work this past week provided a scope of snap shots of the many different parts Being church incorporates. There are many more faces to ministry as you surely could attest.  We enliven the praxis of living into the kindom of love’s reign in many bits and pieces. Our life is a lively kaleidoscope of how we love in sorrow and joy every day.  Thank Goodness that we do not stand alone.

On Saturday we were engaged via phone conference with other Rainbow Access Initiative board members in the Capital District in New York as we designed the next steps for establishing the program format for RAI’s Art of Health Expo 2012. Focus on breakout sessions included discussion on the content of the presentations and the support needed for proposed sessions. The aim of the Expo event is to bring the artistic skills of LGBTQ people to the foreground for the purpose of enhancing healthy living amid creative exchange. (more…)

Andy and I are in conversation with ministry leaders throughout the country who are working in diverse and challenging endeavors  Being the emerging face of ‘church’ as the body of Christ. As co leaders of the Ministry Development work area for Church Within A Church, we explore the celebratory actions and the struggles of Being the church we want to see. Whether any of us feels that we are the outside other or the inside ministry leader seems to depend on the energy of the Spirit at that moment.  Evangelism truly is a queer triangle.

As the ordained minister for Rainbow Community Cares (RCCares), my work is deeply rooted in ministry development and church revitalization. Rainbow Community Cares has emerged from the praxis of neighborhood ministry begun in Schenectady, New York, and now is informed by participation in LGBTQ community organizations in Raleigh, North Carolina. An integral part of RCCares’ vision is to help heal the rift in our communities and co-create a safe place for community to grow.  The scriptural imperative to love your neighbor leads the way to the gatherings in which RCCares participates. The 2011 Equality Conference was one such gathering. (more…)

The Church Within A Church invites you to attend the Second “Ecumenical Ordination in a Methodist Tradition Minus the Closet!” national weekend event October 21-23, 2011 in Tucson. Please pass this invite to your friends.

You may be especially interested in the workshop on October 22 at the Church Within A Church National Conference “Living Justice in the Wilderness” to be held in Tucson at St Mark’s Presbyterian Church. CWAC is committed to act in support for Lesbian, Gay, Bisexual, Transgender, Queer, and Questioning youth and young adults so that they have a stronger reason to believe “it gets better!” In that light, Saturday’s workshop from 9:00 to 11:30 am will be presented by Micheal Weakly, Director of Programs for 1n10 (www.1n10.org). A Phoenix based organization, 1n10 is dedicated to serving the valley youth and working toward safer environments for LGBTQ youth. 1n10 serves LGBTQA youth and young adults, as described in their mission statement, to “enhance their lives by providing empowering social and service programs that promote self-expression, self-acceptance, leadership development and healthy life choices.” Micheal has worked in LGBTQ nonprofit for 10 years, six of which have been as Director of Programs for 1n10. Micheal’s goal for the workshop is that attendees go away with a better understanding of LGBTQ youth issues and how organizations like 1n10 are empowering the current youth movement.

CWAC is dedicated to equipping our members and allies for living in love and justice, and see Micheal’s workshop as an opportunity to learn how to enhance the work of youth and young adults in their involvement as agents of change toward improving community wellbeing and realizing the blessing of diversity.

Workshop Title: Rebel YELL

Workshop Description:

An interactive and engaging workshop about the work with 1n10 and how we empower LGBTQ youth to live fulfilling lives. The workshop will engage the audience regarding the issues facing LGBTQ today, how they are empowering themselves, how they are reacting to these issues and ways that the youth are utilizing social media as an outlet of expression, outreach and engagement. Statistics will be shared along with data reinforcing the need for LGBTQ youth specific programs. Much time will be spent exploring the relationship between spirituality and sexual orientation and how this process is unique for LGBTQ youth.

To learn more about the workshop and/or other events at the conference, go to www.cwac.us

Andy and I have been deeply involved with and heavily invested in the passage of the Marriage Act in New York. Our ministry in community has reached out from within the neighborhood into city wide efforts to create loving and justice-seeking actions. And today we celebrate with all those who are making their covenants legal, renewing their promises and/or enlarging the scope of the marriage rite. Our gift to you who are looking for just the right words to express love and care for each other is the Marriage Service/Covenant Renewal Service we performed with friends.   (more…)

Lesbian, Gay, Bisexual and Transgender partners and their families are categorically denied full engagement in the communities in which they live, all in the name of religious “morality,” while the heart and essence of the source of life and love upon which religion is derived remains ever present ready to break through the oppressor’s blindness and let the captives go free.  In naming and claiming the spirituality that is inherent in our lives and written on our hearts, we are enthused to love ourselves and live in care of neighbor as self.  The Spirituality Training PowerPoint that follows was worked out during three workshops with LGBTQ participants.

The culture in which we live is undergirded by a socialized religion granting heterosexual couples’s status in the way of financial, legal, psychological and spiritual supports denied gay and lesbian relationships.  Those persons who vary from the “moral” norms of sexual identity, sexual orientation, gender expression and gender identity, established in the same discriminatory manner by the dominant minority, are denied the safeguards that protect their full rights, as well.

Leaders in our nation will sometimes define social practices as “moral,” and therefore “acceptable,” based on dominant religious biases irrespective of the reality of the diversity of relationships lived in community. Heterosexual coupling has been legally identified as meriting “moral” status with the entitlements that go along with it, while discrimination against other relationships is sanctioned. The burden of proof that relationships other than heterosexual coupling are “moral” is placed on the community in a system where the leaders refuse to recognize the “acceptable” existence of diverse relationships. There is no legitimate place allowed for justice in this system. Blindness to the diversity of relationships in community creates an unjust living environment resulting in the denial of civil rights, inequality, oppression, and strife in the name of “morality.”

Practicing Safe Spirituality  -  PowerPoint presentation

Doing Justice: Congregations and Community Organizing by Dennis A. Jacobsen

The message in this book brings a wake-up call challenging the drowsy complacency in heart and soul. It is a call to rally with other church members to remember the value of our own lives well lived, to realize the ability to live in the power of the Spirit more freely and fully in care of neighbor as self. This book is about faith-based organizing and how church communities through grace can consciously choose to live into the professed Christian identity “called to be holy, catholic, apostolic, and confessional.” Jacobsen recognizes the tendency of the well to do churches to be underwhelmed by issues, partly because of the pervasiveness on the part of the church, following the model of society as a whole, of the complacent acceptance of the suffering of the oppressed. The author wrote about the significance of being reflective regarding the mutuality in meaningful relationships in the work of community organizing. Having the passion to be engaged in the work of ministry of love and justice, need be fully accompanied with reexamining how that passion can be used in ways that can make a difference in how to live in community.  It is about more than being do gooder’s offering charity and prayers for the oppressed.  It is about seeing the struggle for justice and realizing how our specific skills and expertise can serve as reinforcement in that work with others, expanding the power base in the community as a way of broadening the accessibility of the resources in community, and living into God’s salvation and call of justice for all.

My life’s call is about the development of ministry in areas that are not being cared for with recognized sacred space or with leaders who can help people recognize how the people are in prayer.

Where sacred sanctuary space can be recovered is one of the biggest concerns that we have encountered in our work with ministry development.  And the next concern that begs to be addressed is how one defines sanctuary.  We have watched churches drop one ministry after another that had served the local community in addressing basic living needs. Take care of the widows and the orphans, we have been admonished in the Hebrew Testament. Maybe we take “feed my sheep” from the New Testament too literally, but I don’t think so. If the worry for keeping the building repaired takes precedence over caring for neighbor, what is the use of the church building? And then again, where can people gather that is safe and accepting if there is no open neighborhood sanctuary?

The issues above are not so much erudite as they are practical concerns for those of us in ministry outside the established church walls. We walk the streets in our neighborhoods where there is not a safe place to name what is sacred in our lives, nor to claim a space to share the experience with others. If we have no one to reflect with, we are missing an opportunity to grow to wholeness and improve the well being of the community.

I talked with a person who had been looking for a way to gather with others to celebrate the loving child that we all are, in a safe place. This person had been looking for a way to organize other friends who shared the desire to practice their spirituality in community in a home church. Developing liturgy had been one of her concerns that we had discussed around the work of a home church gathering. Since then, she has found a group that had been organized around the premise of listening for God to speak and has decided that this group of Quakers is a safe sanctuary for her.

Finding a place and finding the words to express what is sacred in life is for me a daily task. Quite naturally, some days are more open to community gatherings than others.  On the first day of spring, I led a spirituality workshop I developed for that day at our first Rainbow Access Initiative LGBTQ Mind, Body, Spirit Expo. What an awesome day of celebration of renewed life. The spring equinox is a sacred time for many faith practices and it surely was a diverse and blessed group that gathered in the room where the workshop was held.  We honored the sacred in each of us that was named and claimed by us as congregants. We created sacred space for that hour, which was built upon trust and the willingness to respect the other while each of us lifted up what was uniquely our own expression.

Just this past Saturday we got together with a new acquaintance from the Expo to see how we could expand the common ground we shared spiritually, honoring what is sacred in our lives. We talked about our experiences looking for a way to put into spiritual practice with others that which has been put in our hearts to share. We had felt a strong connection in how we view what is of sacred worth in each of our lives, and how the earth is to be cherished as home for us and those who have gone before us. The person with whom we met spoke about his desire to be in ministry using the healing skills that he has nurtured. He is prepared to share his healing power with others in need, but he wonders where he will find a viable place from which to work.

The engagement point of ministry is changing – molding into shapes that fit the corners and gaps of individual lives; corners where loss  lies quietly waiting for healing; gaps where sorrow and joy may meet. We who gather intend to live the love of God, care for neighbor as self, exposing both need and fulfillment.

We sit at the table together, exploring how it is that our lives have needs, some satisfied and some still longing; we are grateful that the food is good and affordable and that we have a place of belonging here. I suppose that we who gather are at times conscious of the mutual acceptance, shared out of trust and in a sense of self-worth. What had been desperation for a safe place has developed into a need for a space of recollection of friends who share common goals and insights, who enjoy some of the same social activities and who want the opportunity to give to others – to be part of the common good.

Zeke (Ezekiel Zirbel Thiessen) is in some ways not much different than many other young twenty-somethings. In others, he is exceptional – although maybe I’m biased. Zeke was honored recently by the University YMCA (University of Minnesota) with the William Teeter Leadership Award. The award recognizes “a student leader who exemplifies the quiet, behind the scenes leadership qualities that focus on relationships and ensuring that the values and spirit of the UY are reflected in day-to-day activities.” Zeke participated in Y Buddies and was instrumental in organizing immersion experiences.

As a member of the Ministry Development Team, Zeke has brought much needed insight into what church is and what church does in the world. Zeke and many of his friends are Christian and, while they talk openly about their faith, they have little time for the church as it exists in this time and space. Rather than doctrine and orthodoxy, Zeke believes the measure of church is what it does in the world – specifically the relationships that are built and nurtured while actively being in the world. No fanfare – not needing to be constantly stroked – just being in God’s good creation with God’s children.

It strikes me that we all could stand deep discussion about what “BEing” church entails.

 In a 2009 study, 60% of LGBT adults described faith as “very important” in their lives. However, many LGBT adults have a shared history of spiritual disillusionment due to discrimination at the hands of religious communities and leaders. If faith is part of what keeps you healthy, begin the process of reconnecting with your spirituality by seeking out an LGBT religious community or affirming congregation in your area.

For more information on LGBTQ health issues visit Rainbow Access Initiative and choose from the menu options on the left side. Of particular interest might be the section on obtaining the services of culturally-competent health providers – it explains why special attention is needed for  LGBTQ healthcare in the first place.

For more information on spititual health for LGBTQ visit CWAC’s website or click on the “email us” button and contact me. CWAC’s anti-heterosexist, anti-racist stand for spiritual justice might just provide the safe place you’re looking for.

 LGBT youth face great challenges.  They are at greater risk for academic failure because schools are often unsafe. Lack of support often leads to feelings of isolation and depression; and LGBTQ youth are up to four times more likely to attempt suicide.  Offer support to local organizations that provide services to LGBT youth. Mentor and model a sensitive and encouraging approach with LGBT teens in your own life.  If you know an LGBTQ youth in need of help, connect them resources like The Trevor Project at 1-866-4UTREVOR or http://www.thetrevorproject.org/

For more information on LGBTQ health issues visit Rainbow Access Initiative and choose from the menu options on the left side. Of particular interest might be the section on “Suicide”.

For more information on spititual health for LGBTQ visit CWAC’s website or click on the “email us” button and contact me. CWAC’s anti-heterosexist, anti-racist stand for spiritual justice might just provide the safe place you’re looking for.

This year we celebrated Christmas at the Damien Center on December 19. The gathering reminded us of the Magnificat.

God has scattered the proud in the thoughts of their hearts …

We gathered as the Damien Center comfortable in our intent to share.

God has brought down the powerful from their thrones

For weeks and even until the very night before, people brought from what they had.

and lifted up the lowly

There were tables set with room enough for all to sit face to face.

filled the hungry with good things

The food served was creatively prepared to satisfy and nourish.

and sent the rich away empty

Every guest, even those unexpected, left with gifts.

in fulfillment of God’s promise.

“The community of faith and struggle, then, is the community that makes use of its critically reflected experience of struggle in the process of traditioning by which it selects from the still living and evolving past of scriptural and church tradition as a means of shaping an alternate future. Its appeal to Tradition in no way is a denial of its own process and experience but rather a faith affirmation that God is present in and through their struggle for justice and discernment of the meaning of the gospel message. Nor is it a denial of the need for careful critical thought as the community uses the theological  spiral to make connections between its  ongoing life and its continuing work of advocacy and welcome for those on the margins of church and society.”

Then, the “measure of faithfulness” is demonstrated in how the most vulnerable participate in church community over and against a non-reflective tradition.

We have already seen that table talk as both action and reflection is not disconnected from scripture and tradition. Rather, round table talk is designed to talk back to tradition … In a positive sense, talking back is a constant movement around the spiral, bringing scripture and tradition into connection with context, critical analysis, and action by those at the margins of church and society. This dialogue finds its conversation partners among communities of faith and struggle, who in turn become the prism for the feminist self-understanding of what it means to be church.

Opportunities continue to present themselves, more so now since my participation in E&J Day at the capital on 4/28. It is a practice that helped me remember my worth as a minister and my ability to nurture my passion in engaging with a community in servant leadership. Andy and I represented the church as a body living in the community of love, nurturing each other.

Next Page »

Follow

Get every new post delivered to your Inbox.