Somos un grupo de personas que estamos aquí en una diversidad de creencias y prácticas espirituales. En esta liturgia les reflejamos de vuelta lo maravilloso y la alegría en sus corazones y les estamos agradecidos.

 

Hoy nos reunimos para celebrar la fe, la esperanza y el amor de la comunidad transexual, bisexual, de Lesbianas, de gays y queers, de nuestra familias, amigos y de todos nuestros aliados.  Honramos la memoria de aquellos que crearon para nosotros una herencia de coraje popular de bases, la sabiduría y la resistencia ante la opresión: el movimiento de mujeres, Gandhi, los derechos civiles, Stonewall, los años 80 y el SIDA, la lucha transgénero y sus muchas víctimas, “Occupy”, los actuales ataques contra las mujeres …

 

Afirmamos la energía con la que apoyamos el bien común. Reivindicamos el espíritu del deseo de amar y cuidar de nosotros mismos y mutuamente. Esta es la pasión y el poder en que confiamos todos los días. Sabemos que lo que hacemos realmente hace una diferencia.  Esto es importante para nuestras vidas como individuos, y abarca la vida de nuestras familias y amigos, vecinos y comunidad. Y esta creencia _practicada_ nos anima a actuar, viendo como nuestros sueños y visiones se vuelven  realidad.

 

Hoy nos unimos como comunidad de denunciar una vez más la realidad del “nosotros” y “ellos”. Recordemos el mensaje permanente sobre el 1 y el 99%, la presencia de aquellos quienes con miedo y odio están tratando de imponer sus puntos de vista religiosos sobre la Constitución del Estado. Actúa, sé poderoso: vota en contra de la enmienda este martes!

 

Como comunidad, queremos llegar a ser “nosotros” para nuestros sueños de justicia y de convivencia pacífica. Nosotros, como individuos estamos conectando más allá de las diferencias de género, raza y clase, buscando el bien común. Llenamos la necesidad de ser justos y amables unos con otros, mientras definimos lo que somos como familia.

 

Somos una comunidad de personas donde la acción por el bien común define nuestras decisiones. Optamos por abrir nuestras vidas al cuidado de otros. Estamos juntos des-haciendo la inhumanidad de la intolerancia y la indiferencia, presentes incluso entre y dentro de nosotros mismos. Estamos donde el espíritu inspira a la gente a actuar con respeto a la dignidad humana de todos los demás, porque “todos importamos, todas las familias importan”.

 

Vamos en paz. Diviértanse, disfruten del día y sepan que todos son bienvenidos! Sientan el amor! (Es lo que necesitamos, todos nosotros) … En verdad, háganlo!

composed by Lea Salas Cordova

We are a group of people who stand before you in a diversity of beliefs and spiritual

practices. In this liturgy we reflect back to you the wonder and joy in your hearts and we are thankful.

Today we gather to celebrate the faith, hope and love of the Transgender, Bisexual, Lesbian, Gay and Queer community, our family, friends, and all of our allies. We honor the memory of those who created for us a heritage of grassroots courage, wisdom and resilience in the face of oppression: the women’s movement, Ghandi, civil rights, Stonewall, the 80’s and AIDS, the transgender struggles and its many victims, occupy, the current attacks on women …

We affirm the energy with which we support the common good. We claim the spirit of the desire to love and care for ourselves and each other. This is the passion and power that we rely upon every day. We know that what we do does make a difference. It matters to our lives as individuals, and embraces the lives of our family and friends, neighbors and community. And this practiced belief encourages us to act, our dreams and visions becoming reality.

Today we join together as a community denouncing once more the reality of “us” and “them.” Remember the lasting message about the 1 and the 99 %, the presence of those who in fear and hate are trying to impose their views on the State’s Constitution.  Act, be powerful: vote against the amendment this Tuesday!

As a community, we want to become “we” for our dreams of justice and peaceful coexistence. We as individuals are reaching across differences in class, race and gender to connect in the common good.  We fill the need to be fair and kind to each other while we define who we are as family.

We are a community of people where wish and action for the common good define our decisions. We choose to open our lives by caring. We stand together un-doing the inhumanity of bigotry and indifference, present even among and within ourselves. We stand where spirit inspires people to act with respect for the human dignity of all others because “all of us matter, all families matter.”

Let’s go in peace.  Have fun, enjoy the day and know that all are welcome! Feel the love! ( It’s what we need, all of us) … Truly do!

written by Jenna Zirbel and edited by Lea Salas Cordova

It is exciting to think how far Rainbow Community Cares (RCCares) has come in the last year since the organization’s official incorporation, and now with 501(c)(3) status. Due largely to the Board’s kind attention and dedicated gift of time, Rainbow Community Cares begins its second year of service to the queer, questioning, transgender, bisexual, lesbian and gay community on July 13, 2012. The commitment of the board in guiding Rainbow Community Cares’ ministry allowed the formative work of seeing our mission take shape: “Serving as a resource with lesbian, gay, bisexual, transgender, queer and questioning people to promote community reconciliation and enlarge the scope of spiritual expression within organized communities, as the Source of Life is experienced daily and in connection while caring for neighbor as self.”

In many ways our efforts at community gatherings co creating safe places as a haven from racism, heterosexism and gender identity biases has led us with other marginalized folks in the exploration of self determination in a multiplicity of venues.  We continue to be informed by the real experiences individually in our lives and collectively through our reflection on this work. As an organization, RCCares has been involved in gatherings in Raleigh, across the state of North Carolina and across the country: at the LGBT Center of Raleigh in monthly forums, in North Carolina in summits on Harm Reduction concerning sex work, drug safety, law enforcement safety, drug policy development and HIV health care, in Georgia and New York at conferences on LGBTQH health and human service issues, and in Arizona and across the country organizing trainings for faith based advocacy in response to anti-LGBTQ hate violence. In every gathering self exploration in a supportive, affirming environment was encouraged, and discussion led to plans of action addressing the mutuality of needs of the participants and the community always leaning toward community reconciliation.  The work of RCCares has brought our vision to life: “Participation in communities celebrating the creative spirit from within each heart and honoring the blessings of diversity in gender expression, sexual orientation, ethnicity and race.

As the minister of RCCares I gain access to wonderful and awesome ways of engaging in queer ministry with LGBTQ communities and service providers with particular concern for people of ethnic and racial minorities, while improving my cultural diversity competency. We, the people of Rainbow Community Cares, stretch across the country touching the heart of each other, listening to the other in hope, reaching out to care for neighbors as self.

Written by Rev Jenna Zirbel

Minister/Executive Director for RCCares

Pathways to power was the main topic of discussion at the “Empowering Action for the Common Good: Affirming Faith Forum” at the LGBT Center of Raleigh on Friday, March 23, at 6:30 pm. The goal to work for the common good extends to and beyond the vote on May 8th. The forum generated more ideas on how to join with others in improving relationships in the community while working to defeat the proposed amendment to the state constitution.    (more…)

RCCares’ work this past week provided a scope of snap shots of the many different parts Being church incorporates. There are many more faces to ministry as you surely could attest.  We enliven the praxis of living into the kindom of love’s reign in many bits and pieces. Our life is a lively kaleidoscope of how we love in sorrow and joy every day.  Thank Goodness that we do not stand alone.

On Saturday we were engaged via phone conference with other Rainbow Access Initiative board members in the Capital District in New York as we designed the next steps for establishing the program format for RAI’s Art of Health Expo 2012. Focus on breakout sessions included discussion on the content of the presentations and the support needed for proposed sessions. The aim of the Expo event is to bring the artistic skills of LGBTQ people to the foreground for the purpose of enhancing healthy living amid creative exchange. (more…)

Andy and I are in conversation with ministry leaders throughout the country who are working in diverse and challenging endeavors  Being the emerging face of ‘church’ as the body of Christ. As co leaders of the Ministry Development work area for Church Within A Church, we explore the celebratory actions and the struggles of Being the church we want to see. Whether any of us feels that we are the outside other or the inside ministry leader seems to depend on the energy of the Spirit at that moment.  Evangelism truly is a queer triangle.

As the ordained minister for Rainbow Community Cares (RCCares), my work is deeply rooted in ministry development and church revitalization. Rainbow Community Cares has emerged from the praxis of neighborhood ministry begun in Schenectady, New York, and now is informed by participation in LGBTQ community organizations in Raleigh, North Carolina. An integral part of RCCares’ vision is to help heal the rift in our communities and co-create a safe place for community to grow.  The scriptural imperative to love your neighbor leads the way to the gatherings in which RCCares participates. The 2011 Equality Conference was one such gathering. (more…)

The Church Within A Church invites you to attend the Second “Ecumenical Ordination in a Methodist Tradition Minus the Closet!” national weekend event October 21-23, 2011 in Tucson. Please pass this invite to your friends.

You may be especially interested in the workshop on October 22 at the Church Within A Church National Conference “Living Justice in the Wilderness” to be held in Tucson at St Mark’s Presbyterian Church. CWAC is committed to act in support for Lesbian, Gay, Bisexual, Transgender, Queer, and Questioning youth and young adults so that they have a stronger reason to believe “it gets better!” In that light, Saturday’s workshop from 9:00 to 11:30 am will be presented by Micheal Weakly, Director of Programs for 1n10 (www.1n10.org). A Phoenix based organization, 1n10 is dedicated to serving the valley youth and working toward safer environments for LGBTQ youth. 1n10 serves LGBTQA youth and young adults, as described in their mission statement, to “enhance their lives by providing empowering social and service programs that promote self-expression, self-acceptance, leadership development and healthy life choices.” Micheal has worked in LGBTQ nonprofit for 10 years, six of which have been as Director of Programs for 1n10. Micheal’s goal for the workshop is that attendees go away with a better understanding of LGBTQ youth issues and how organizations like 1n10 are empowering the current youth movement.

CWAC is dedicated to equipping our members and allies for living in love and justice, and see Micheal’s workshop as an opportunity to learn how to enhance the work of youth and young adults in their involvement as agents of change toward improving community wellbeing and realizing the blessing of diversity.

Workshop Title: Rebel YELL

Workshop Description:

An interactive and engaging workshop about the work with 1n10 and how we empower LGBTQ youth to live fulfilling lives. The workshop will engage the audience regarding the issues facing LGBTQ today, how they are empowering themselves, how they are reacting to these issues and ways that the youth are utilizing social media as an outlet of expression, outreach and engagement. Statistics will be shared along with data reinforcing the need for LGBTQ youth specific programs. Much time will be spent exploring the relationship between spirituality and sexual orientation and how this process is unique for LGBTQ youth.

To learn more about the workshop and/or other events at the conference, go to www.cwac.us

Lesbian, Gay, Bisexual and Transgender partners and their families are categorically denied full engagement in the communities in which they live, all in the name of religious “morality,” while the heart and essence of the source of life and love upon which religion is derived remains ever present ready to break through the oppressor’s blindness and let the captives go free.  In naming and claiming the spirituality that is inherent in our lives and written on our hearts, we are enthused to love ourselves and live in care of neighbor as self.  The Spirituality Training PowerPoint that follows was worked out during three workshops with LGBTQ participants.

The culture in which we live is undergirded by a socialized religion granting heterosexual couples’s status in the way of financial, legal, psychological and spiritual supports denied gay and lesbian relationships.  Those persons who vary from the “moral” norms of sexual identity, sexual orientation, gender expression and gender identity, established in the same discriminatory manner by the dominant minority, are denied the safeguards that protect their full rights, as well.

Leaders in our nation will sometimes define social practices as “moral,” and therefore “acceptable,” based on dominant religious biases irrespective of the reality of the diversity of relationships lived in community. Heterosexual coupling has been legally identified as meriting “moral” status with the entitlements that go along with it, while discrimination against other relationships is sanctioned. The burden of proof that relationships other than heterosexual coupling are “moral” is placed on the community in a system where the leaders refuse to recognize the “acceptable” existence of diverse relationships. There is no legitimate place allowed for justice in this system. Blindness to the diversity of relationships in community creates an unjust living environment resulting in the denial of civil rights, inequality, oppression, and strife in the name of “morality.”

Practicing Safe Spirituality  –  PowerPoint presentation

Doing Justice: Congregations and Community Organizing by Dennis A. Jacobsen

The message in this book brings a wake-up call challenging the drowsy complacency in heart and soul. It is a call to rally with other church members to remember the value of our own lives well lived, to realize the ability to live in the power of the Spirit more freely and fully in care of neighbor as self. This book is about faith-based organizing and how church communities through grace can consciously choose to live into the professed Christian identity “called to be holy, catholic, apostolic, and confessional.” Jacobsen recognizes the tendency of the well to do churches to be underwhelmed by issues, partly because of the pervasiveness on the part of the church, following the model of society as a whole, of the complacent acceptance of the suffering of the oppressed. The author wrote about the significance of being reflective regarding the mutuality in meaningful relationships in the work of community organizing. Having the passion to be engaged in the work of ministry of love and justice, need be fully accompanied with reexamining how that passion can be used in ways that can make a difference in how to live in community.  It is about more than being do gooder’s offering charity and prayers for the oppressed.  It is about seeing the struggle for justice and realizing how our specific skills and expertise can serve as reinforcement in that work with others, expanding the power base in the community as a way of broadening the accessibility of the resources in community, and living into God’s salvation and call of justice for all.

My life’s call is about the development of ministry in areas that are not being cared for with recognized sacred space or with leaders who can help people recognize how the people are in prayer.

Where sacred sanctuary space can be recovered is one of the biggest concerns that we have encountered in our work with ministry development.  And the next concern that begs to be addressed is how one defines sanctuary.  We have watched churches drop one ministry after another that had served the local community in addressing basic living needs. Take care of the widows and the orphans, we have been admonished in the Hebrew Testament. Maybe we take “feed my sheep” from the New Testament too literally, but I don’t think so. If the worry for keeping the building repaired takes precedence over caring for neighbor, what is the use of the church building? And then again, where can people gather that is safe and accepting if there is no open neighborhood sanctuary?

The issues above are not so much erudite as they are practical concerns for those of us in ministry outside the established church walls. We walk the streets in our neighborhoods where there is not a safe place to name what is sacred in our lives, nor to claim a space to share the experience with others. If we have no one to reflect with, we are missing an opportunity to grow to wholeness and improve the well being of the community.

I talked with a person who had been looking for a way to gather with others to celebrate the loving child that we all are, in a safe place. This person had been looking for a way to organize other friends who shared the desire to practice their spirituality in community in a home church. Developing liturgy had been one of her concerns that we had discussed around the work of a home church gathering. Since then, she has found a group that had been organized around the premise of listening for God to speak and has decided that this group of Quakers is a safe sanctuary for her.

Finding a place and finding the words to express what is sacred in life is for me a daily task. Quite naturally, some days are more open to community gatherings than others.  On the first day of spring, I led a spirituality workshop I developed for that day at our first Rainbow Access Initiative LGBTQ Mind, Body, Spirit Expo. What an awesome day of celebration of renewed life. The spring equinox is a sacred time for many faith practices and it surely was a diverse and blessed group that gathered in the room where the workshop was held.  We honored the sacred in each of us that was named and claimed by us as congregants. We created sacred space for that hour, which was built upon trust and the willingness to respect the other while each of us lifted up what was uniquely our own expression.

Just this past Saturday we got together with a new acquaintance from the Expo to see how we could expand the common ground we shared spiritually, honoring what is sacred in our lives. We talked about our experiences looking for a way to put into spiritual practice with others that which has been put in our hearts to share. We had felt a strong connection in how we view what is of sacred worth in each of our lives, and how the earth is to be cherished as home for us and those who have gone before us. The person with whom we met spoke about his desire to be in ministry using the healing skills that he has nurtured. He is prepared to share his healing power with others in need, but he wonders where he will find a viable place from which to work.

Two weeks ago I learned about a form of ministry that has captivated my attention. Alliance of AIDS Services – Carolina has a brochure explaining a bit about Faith Ministries that I imagine has possibilities beyond my wildest dreams.  And I do have some wild dreams.

Faith Ministries organizing is a barely tapped resource from which so many communities could benefit. In order for a community to flourish, all participants have to be enabled to access basic services. When people are left out of the loop of community engagement, their needs do not disappear but are met in less efficient and more expensive manner, often to the detriment of the individual and of the community as a whole.

Grocery stores in most communities are not located in neighborhoods for easy access for those without their own transportation, while convenience stores with high prices for items are more readily accessible.  Food pantries only act somewhat as a backup support for people unable to afford to meet their needs because of limited access to a local grocery store.  Someone without the money and/or stamina to take a bus to their medical care provider, may find that the only safe means of transportation to get needed medical care is by ambulance to the hospital emergency room.  And for some of our neighbors, getting someone able to care enough to accompany them for support and assistance to an appointment is not possible. The injustice of the lack of access for some individuals to basic services hurts the life of the community.

Faith Ministries organizing can be used to establish relationships in communities where the wellbeing of every neighbor is considered significant to the community as a whole. No one deserves to be left out.  This ministry can promote an environment where caring for other is realized as in one’s own best interest. To always be on the asking side of a relationship prohibits mutuality and respectful encounters and distorts the meaning of giving.  In a healthy relationship it is easy to recognize how giving and getting are mutually inclusive, and how caring for neighbor as self, is caring for self.

The engagement point of ministry is changing – molding into shapes that fit the corners and gaps of individual lives; corners where loss  lies quietly waiting for healing; gaps where sorrow and joy may meet. We who gather intend to live the love of God, care for neighbor as self, exposing both need and fulfillment.

We sit at the table together, exploring how it is that our lives have needs, some satisfied and some still longing; we are grateful that the food is good and affordable and that we have a place of belonging here. I suppose that we who gather are at times conscious of the mutual acceptance, shared out of trust and in a sense of self-worth. What had been desperation for a safe place has developed into a need for a space of recollection of friends who share common goals and insights, who enjoy some of the same social activities and who want the opportunity to give to others – to be part of the common good.

We would like to invite you to bring New York LGBT Health Month to your community – whether it is in New York or not!!  (Why should New Yorkers have all the good health practices?) As you may already know, the National Coalition for LGBT Health has named March 28th-April 3rd, 2010 the 8th annual National LGBT Health Awareness Week

Rainbow Access Initiative is a member of the Healthcare Committee of the NYS LGBT Health & Human Services Network (coordinated through the Empire State Pride Agenda), and we know that our community’s health is too fabulous (and important) to fit into just one week!  So we’ve decided to declare March 2010 as the first annual New York LGBT Health Month.

Our theme this year is “31 Ways for 31 Days”…so throughout the month of March, leading up to National LGBT Health Awareness Week, we are encouraging LGBT New Yorkers and the organizations that serve them to educate, advocate and organize around LGBT health and wellness in all its various forms—physical, sexual, spiritual, emotional and social. We’d love it if all LGBT people everywhere would join us in considering March to be LGBT Health Month by implementing good health practices into their daily routines.

We at CWAC believe it is very difficult to have healthy spiritual practices if we do not take care of our physical being as well as we can, and also that it is tough to be physically healthy if we are spiritually hurting. So, following this article, you will find a series of daily posts reminding us that good health care runs the gamut from taking some very simple steps to some exceedingly important, complex ones. I hope you read them all in good physical, spiritual and emotional health.

For more information on LGBTQ health issues visit Rainbow Access Initiative and choose from the menu options on the left side.

For more information on spititual health for LGBTQ visit CWAC’s website or click on the “email us” button and contact me.

 A 2005 survey of gay/bisexual men found that 39% had never disclosed their orientation to their healthcare provider and studies have shown similar patterns among lesbian/bisexual women.  If you have never come out to your provider, do it.  If you don’t feel comfortable doing so or think you’re provider will react negatively, seek out a provider with whom you can have a more honest and healthier relationship.

For more information on LGBTQ health issues visit Rainbow Access Initiative and choose from the menu options on the left side. Of particular interest might be the section on obtaining the services of culturally-competent health providers – it explains why special attention is needed for  LGBTQ healthcare in the first place.

For more information on spititual health for LGBTQ visit CWAC’s website or click on the “email us” button and contact me. CWAC’s anti-heterosexist, anti-racist stand for spiritual justice might just provide the safe place you’re looking for.

THOUGHTS FROM THE PARTICULAR ….

 We live and work in the reality of everyday struggle and celebration. Life on our street is in touch with people wondering how we will pay our bills, especially the utilities. We wonder if we can get employment before we fall too far behind in debt. Jobs are hard to find; even harder is keeping the car repaired. The on street parking is an altogether different challenge with every-other-day restrictions dedicated to the 9:00 o’clock hour. A lot of the time we spend our physical energy on transportation. Our homes belong to landlords many of whom are slow or even unresponsive to our requests, quite like the police when we call about an altercation. And the density of families and neighbors living close together brings relationship issues through the walls with easy flow to the street.

It might be easiest just to ignore the neighbors for pseudo privacy, a way to focus attention on my own issues. I may dress up and leave my street – get miles away – leaving the problems of the day behind for a moment, possibly to go worship. But more easily I can shut my door, turn up my noise and drown out the disappointments, fears of failure; my hopes exhausted just like my body by too much exercise in reaching for opportunities just beyond my grasp. (more…)