Somos un grupo de personas que estamos aquí en una diversidad de creencias y prácticas espirituales. En esta liturgia les reflejamos de vuelta lo maravilloso y la alegría en sus corazones y les estamos agradecidos.

 

Hoy nos reunimos para celebrar la fe, la esperanza y el amor de la comunidad transexual, bisexual, de Lesbianas, de gays y queers, de nuestra familias, amigos y de todos nuestros aliados.  Honramos la memoria de aquellos que crearon para nosotros una herencia de coraje popular de bases, la sabiduría y la resistencia ante la opresión: el movimiento de mujeres, Gandhi, los derechos civiles, Stonewall, los años 80 y el SIDA, la lucha transgénero y sus muchas víctimas, “Occupy”, los actuales ataques contra las mujeres …

 

Afirmamos la energía con la que apoyamos el bien común. Reivindicamos el espíritu del deseo de amar y cuidar de nosotros mismos y mutuamente. Esta es la pasión y el poder en que confiamos todos los días. Sabemos que lo que hacemos realmente hace una diferencia.  Esto es importante para nuestras vidas como individuos, y abarca la vida de nuestras familias y amigos, vecinos y comunidad. Y esta creencia _practicada_ nos anima a actuar, viendo como nuestros sueños y visiones se vuelven  realidad.

 

Hoy nos unimos como comunidad de denunciar una vez más la realidad del “nosotros” y “ellos”. Recordemos el mensaje permanente sobre el 1 y el 99%, la presencia de aquellos quienes con miedo y odio están tratando de imponer sus puntos de vista religiosos sobre la Constitución del Estado. Actúa, sé poderoso: vota en contra de la enmienda este martes!

 

Como comunidad, queremos llegar a ser “nosotros” para nuestros sueños de justicia y de convivencia pacífica. Nosotros, como individuos estamos conectando más allá de las diferencias de género, raza y clase, buscando el bien común. Llenamos la necesidad de ser justos y amables unos con otros, mientras definimos lo que somos como familia.

 

Somos una comunidad de personas donde la acción por el bien común define nuestras decisiones. Optamos por abrir nuestras vidas al cuidado de otros. Estamos juntos des-haciendo la inhumanidad de la intolerancia y la indiferencia, presentes incluso entre y dentro de nosotros mismos. Estamos donde el espíritu inspira a la gente a actuar con respeto a la dignidad humana de todos los demás, porque “todos importamos, todas las familias importan”.

 

Vamos en paz. Diviértanse, disfruten del día y sepan que todos son bienvenidos! Sientan el amor! (Es lo que necesitamos, todos nosotros) … En verdad, háganlo!

composed by Lea Salas Cordova

We are a group of people who stand before you in a diversity of beliefs and spiritual

practices. In this liturgy we reflect back to you the wonder and joy in your hearts and we are thankful.

Today we gather to celebrate the faith, hope and love of the Transgender, Bisexual, Lesbian, Gay and Queer community, our family, friends, and all of our allies. We honor the memory of those who created for us a heritage of grassroots courage, wisdom and resilience in the face of oppression: the women’s movement, Ghandi, civil rights, Stonewall, the 80’s and AIDS, the transgender struggles and its many victims, occupy, the current attacks on women …

We affirm the energy with which we support the common good. We claim the spirit of the desire to love and care for ourselves and each other. This is the passion and power that we rely upon every day. We know that what we do does make a difference. It matters to our lives as individuals, and embraces the lives of our family and friends, neighbors and community. And this practiced belief encourages us to act, our dreams and visions becoming reality.

Today we join together as a community denouncing once more the reality of “us” and “them.” Remember the lasting message about the 1 and the 99 %, the presence of those who in fear and hate are trying to impose their views on the State’s Constitution.  Act, be powerful: vote against the amendment this Tuesday!

As a community, we want to become “we” for our dreams of justice and peaceful coexistence. We as individuals are reaching across differences in class, race and gender to connect in the common good.  We fill the need to be fair and kind to each other while we define who we are as family.

We are a community of people where wish and action for the common good define our decisions. We choose to open our lives by caring. We stand together un-doing the inhumanity of bigotry and indifference, present even among and within ourselves. We stand where spirit inspires people to act with respect for the human dignity of all others because “all of us matter, all families matter.”

Let’s go in peace.  Have fun, enjoy the day and know that all are welcome! Feel the love! ( It’s what we need, all of us) … Truly do!

written by Jenna Zirbel and edited by Lea Salas Cordova

Andy and I are in conversation with ministry leaders throughout the country who are working in diverse and challenging endeavors  Being the emerging face of ‘church’ as the body of Christ. As co leaders of the Ministry Development work area for Church Within A Church, we explore the celebratory actions and the struggles of Being the church we want to see. Whether any of us feels that we are the outside other or the inside ministry leader seems to depend on the energy of the Spirit at that moment.  Evangelism truly is a queer triangle.

As the ordained minister for Rainbow Community Cares (RCCares), my work is deeply rooted in ministry development and church revitalization. Rainbow Community Cares has emerged from the praxis of neighborhood ministry begun in Schenectady, New York, and now is informed by participation in LGBTQ community organizations in Raleigh, North Carolina. An integral part of RCCares’ vision is to help heal the rift in our communities and co-create a safe place for community to grow.  The scriptural imperative to love your neighbor leads the way to the gatherings in which RCCares participates. The 2011 Equality Conference was one such gathering. (more…)

Lesbian, Gay, Bisexual and Transgender partners and their families are categorically denied full engagement in the communities in which they live, all in the name of religious “morality,” while the heart and essence of the source of life and love upon which religion is derived remains ever present ready to break through the oppressor’s blindness and let the captives go free.  In naming and claiming the spirituality that is inherent in our lives and written on our hearts, we are enthused to love ourselves and live in care of neighbor as self.  The Spirituality Training PowerPoint that follows was worked out during three workshops with LGBTQ participants.

The culture in which we live is undergirded by a socialized religion granting heterosexual couples’s status in the way of financial, legal, psychological and spiritual supports denied gay and lesbian relationships.  Those persons who vary from the “moral” norms of sexual identity, sexual orientation, gender expression and gender identity, established in the same discriminatory manner by the dominant minority, are denied the safeguards that protect their full rights, as well.

Leaders in our nation will sometimes define social practices as “moral,” and therefore “acceptable,” based on dominant religious biases irrespective of the reality of the diversity of relationships lived in community. Heterosexual coupling has been legally identified as meriting “moral” status with the entitlements that go along with it, while discrimination against other relationships is sanctioned. The burden of proof that relationships other than heterosexual coupling are “moral” is placed on the community in a system where the leaders refuse to recognize the “acceptable” existence of diverse relationships. There is no legitimate place allowed for justice in this system. Blindness to the diversity of relationships in community creates an unjust living environment resulting in the denial of civil rights, inequality, oppression, and strife in the name of “morality.”

Practicing Safe Spirituality  –  PowerPoint presentation

Doing Justice: Congregations and Community Organizing by Dennis A. Jacobsen

The message in this book brings a wake-up call challenging the drowsy complacency in heart and soul. It is a call to rally with other church members to remember the value of our own lives well lived, to realize the ability to live in the power of the Spirit more freely and fully in care of neighbor as self. This book is about faith-based organizing and how church communities through grace can consciously choose to live into the professed Christian identity “called to be holy, catholic, apostolic, and confessional.” Jacobsen recognizes the tendency of the well to do churches to be underwhelmed by issues, partly because of the pervasiveness on the part of the church, following the model of society as a whole, of the complacent acceptance of the suffering of the oppressed. The author wrote about the significance of being reflective regarding the mutuality in meaningful relationships in the work of community organizing. Having the passion to be engaged in the work of ministry of love and justice, need be fully accompanied with reexamining how that passion can be used in ways that can make a difference in how to live in community.  It is about more than being do gooder’s offering charity and prayers for the oppressed.  It is about seeing the struggle for justice and realizing how our specific skills and expertise can serve as reinforcement in that work with others, expanding the power base in the community as a way of broadening the accessibility of the resources in community, and living into God’s salvation and call of justice for all.

My life’s call is about the development of ministry in areas that are not being cared for with recognized sacred space or with leaders who can help people recognize how the people are in prayer.

Where sacred sanctuary space can be recovered is one of the biggest concerns that we have encountered in our work with ministry development.  And the next concern that begs to be addressed is how one defines sanctuary.  We have watched churches drop one ministry after another that had served the local community in addressing basic living needs. Take care of the widows and the orphans, we have been admonished in the Hebrew Testament. Maybe we take “feed my sheep” from the New Testament too literally, but I don’t think so. If the worry for keeping the building repaired takes precedence over caring for neighbor, what is the use of the church building? And then again, where can people gather that is safe and accepting if there is no open neighborhood sanctuary?

The issues above are not so much erudite as they are practical concerns for those of us in ministry outside the established church walls. We walk the streets in our neighborhoods where there is not a safe place to name what is sacred in our lives, nor to claim a space to share the experience with others. If we have no one to reflect with, we are missing an opportunity to grow to wholeness and improve the well being of the community.

I talked with a person who had been looking for a way to gather with others to celebrate the loving child that we all are, in a safe place. This person had been looking for a way to organize other friends who shared the desire to practice their spirituality in community in a home church. Developing liturgy had been one of her concerns that we had discussed around the work of a home church gathering. Since then, she has found a group that had been organized around the premise of listening for God to speak and has decided that this group of Quakers is a safe sanctuary for her.

Finding a place and finding the words to express what is sacred in life is for me a daily task. Quite naturally, some days are more open to community gatherings than others.  On the first day of spring, I led a spirituality workshop I developed for that day at our first Rainbow Access Initiative LGBTQ Mind, Body, Spirit Expo. What an awesome day of celebration of renewed life. The spring equinox is a sacred time for many faith practices and it surely was a diverse and blessed group that gathered in the room where the workshop was held.  We honored the sacred in each of us that was named and claimed by us as congregants. We created sacred space for that hour, which was built upon trust and the willingness to respect the other while each of us lifted up what was uniquely our own expression.

Just this past Saturday we got together with a new acquaintance from the Expo to see how we could expand the common ground we shared spiritually, honoring what is sacred in our lives. We talked about our experiences looking for a way to put into spiritual practice with others that which has been put in our hearts to share. We had felt a strong connection in how we view what is of sacred worth in each of our lives, and how the earth is to be cherished as home for us and those who have gone before us. The person with whom we met spoke about his desire to be in ministry using the healing skills that he has nurtured. He is prepared to share his healing power with others in need, but he wonders where he will find a viable place from which to work.

The engagement point of ministry is changing – molding into shapes that fit the corners and gaps of individual lives; corners where loss  lies quietly waiting for healing; gaps where sorrow and joy may meet. We who gather intend to live the love of God, care for neighbor as self, exposing both need and fulfillment.

We sit at the table together, exploring how it is that our lives have needs, some satisfied and some still longing; we are grateful that the food is good and affordable and that we have a place of belonging here. I suppose that we who gather are at times conscious of the mutual acceptance, shared out of trust and in a sense of self-worth. What had been desperation for a safe place has developed into a need for a space of recollection of friends who share common goals and insights, who enjoy some of the same social activities and who want the opportunity to give to others – to be part of the common good.

THOUGHTS FROM THE PARTICULAR ….

 We live and work in the reality of everyday struggle and celebration. Life on our street is in touch with people wondering how we will pay our bills, especially the utilities. We wonder if we can get employment before we fall too far behind in debt. Jobs are hard to find; even harder is keeping the car repaired. The on street parking is an altogether different challenge with every-other-day restrictions dedicated to the 9:00 o’clock hour. A lot of the time we spend our physical energy on transportation. Our homes belong to landlords many of whom are slow or even unresponsive to our requests, quite like the police when we call about an altercation. And the density of families and neighbors living close together brings relationship issues through the walls with easy flow to the street.

It might be easiest just to ignore the neighbors for pseudo privacy, a way to focus attention on my own issues. I may dress up and leave my street – get miles away – leaving the problems of the day behind for a moment, possibly to go worship. But more easily I can shut my door, turn up my noise and drown out the disappointments, fears of failure; my hopes exhausted just like my body by too much exercise in reaching for opportunities just beyond my grasp. (more…)

“The community of faith and struggle, then, is the community that makes use of its critically reflected experience of struggle in the process of traditioning by which it selects from the still living and evolving past of scriptural and church tradition as a means of shaping an alternate future. Its appeal to Tradition in no way is a denial of its own process and experience but rather a faith affirmation that God is present in and through their struggle for justice and discernment of the meaning of the gospel message. Nor is it a denial of the need for careful critical thought as the community uses the theological  spiral to make connections between its  ongoing life and its continuing work of advocacy and welcome for those on the margins of church and society.”

Then, the “measure of faithfulness” is demonstrated in how the most vulnerable participate in church community over and against a non-reflective tradition.

Trevor banner

Recently, I underwent facilitator training for the Lifeguard Workshop Program of the Trevor Project, in which I was trained to give presentations and lead programs in schools. This school workshop program was developed to help young people become more aware of the myriad issues surrounding sexuality and gender identity, and to promote acceptance of LGBTQ youth nationwide.

StaticLatinGirl300x250The Trevor Project operates the only nationwide, around-the-clock crisis and suicide prevention helpline for gay and questioning youth. Staffed by trained volunteer counselors, the helpline provides support and crisis intervention services for young people.

In addition to operating the crisis and suicide prevention helpline, The Trevor Project also provides online support to young people through the organization’s website and provides lifesaving guidance and vital statistics to educators and parents.

The Trveor Project also conducts outreach programs accross the country to educate young people about suicide prevention and to help build acceptance of lesbian, gay, bisexual and transgender people in classrooms and communities around the country.

We have already seen that table talk as both action and reflection is not disconnected from scripture and tradition. Rather, round table talk is designed to talk back to tradition … In a positive sense, talking back is a constant movement around the spiral, bringing scripture and tradition into connection with context, critical analysis, and action by those at the margins of church and society. This dialogue finds its conversation partners among communities of faith and struggle, who in turn become the prism for the feminist self-understanding of what it means to be church.

Opportunities continue to present themselves, more so now since my participation in E&J Day at the capital on 4/28. It is a practice that helped me remember my worth as a minister and my ability to nurture my passion in engaging with a community in servant leadership. Andy and I represented the church as a body living in the community of love, nurturing each other.

Last year, the 1st year, we walked around the block, Andy and I, in the freezing cold wondering what the year would bring; believing God has a hand in it all; hoping that we could come to know the neighborhood and learn to be community together.

This year, we have the experience of a year lived on this block. We have shared the street with ambulances, police cars, taxis, fire trucks and kids throwing the ball to each other. (more…)

Out of a starting point connected to those who are marginalized comes the theological spiral that Beverly Harrison has called a “liberation social ethics methodology” and Katie Cannon calls “emancipatory praxis”. This style 0f theologizing in a continuing spiral of engagement and reflection begins with commitment to the task of raising up signs of God’s new household with those who are struggling for justice and full humanity. It continues by sharing experiences of commitment and struggle in a concrete context of engagement. Third, the theological spiral leads to a critical analysis of the context of the experiences, seeking to understand the social and historical factors that affect the community of struggle. Out of this commitment to action in solidarity with the marginalized, and out of sharing of experiences and social analysis, arise questions about biblical and church tradition that help us gain new insight into the meaning of the gospel as good news for the oppressed and marginalized. This new understanding of tradition flows from and leads to action, celebration and further reflection in the continuing theological spiral.

from Church in the Round

Finally someone who has deliberately undergone [one’s] own destiny in all its tragedy will also detect more  clearly and more rapidly the suffering of the other, even if [one] must go beyond it. [One] will not be able to mock strange feelings of any kind if [one] can take [one’s] own seriously. [One] will no longer go round the vicious circle of contempt.